THE SASANIANS: KERDIR
Not a king, but a priest whose power grew through several reigns.
Kerdir (Kartir) the Mobed, High Priest of Mazdaism
At Naqsh-e Rajab, alongside the rock reliefs celebrating Shapur I's victories over the three Roman emperors, is a non-royal face, next to a long inscription celebrating his achievements. It belongs to Kerdir -" priest of priests", just as Shapur was king of kings. Some extracts:
His successful career - promoting Mazdaism and persecuting its rivals.
And he made me Mobed and Judge of the whole empire. And he made me director and
authority over the fire of Anahid-ardashir and Anahid the Lady (in) Istakhr. And he named me
'Kerdir, soul-saver of Bahram, Mobed of Ohrmezd [Ahura Mazda].'
And from province to province, place to place, throughout the empire the rites of Ohrmezd and the gods became more important and the Mazdaean religion and magians were greatly honoured in the empire and great satisfaction befell the gods and water and fire and beneficent creatures, and great blows and torment befell Ahriman and the demons, and the heresy of Ahriman and the demons departed and was routed from the empire.
And Jews and Buddhists and Hindus and Nazarenes and Christians and Baptists and Manichaeans were smitten in the empire, and idols were destroyed and the abodes of the demons disrupted and made into thrones and seats of the gods.
Ahura Mazda at Bishapur
His personal beliefs:
But whosoever may see this memorial and read it out, let him be more liberal and true to
the gods and the lords and his own soul and let him also be more confident in this worship and
the rites and the Mazdaean religion, which are now performed among the living, and henceforth let him not be at all disobedient. And they should know for certain that there is a heaven and there is a hell, and he who is virtuous goes to heaven and he who is sinful is cast into hell, and whosoever may be virtuous and behave well with regard to good deeds, renown and prosperity will fall to this his material body and blessedness accrue to his durable soul, as it fell to me Kerdir.
When Kerdir was Mobed, religious leadership, which had been in the hands of the king since Achaemenid times, began to pass to the Magi, who, with their training colleges, became self-perpetuating. This was a very significant transfer of power, which was to have important consequences. Religious authority became separate from political authority, which it soon felt strong enough to challenge. He also began the process of collecting religious texts and standardising them - so there could be no argument. Eventually these texts became the Avesta, the sacred book of Zoroastrianism. Was Iran acquiring a national church?
A Magus carring a bunch of twigs (for the sacred fire)